Literature 詩 · 09
The Generation of 1870 and Cesário Verde
The Generation of 1870's revolt against Romanticism — the Coimbra Question, the thought and sonnets of Antero de Quental, and Cesário Verde's urban poetry, herald of modernism.
enThe Generation of 1870 is the name given to the writers and thinkers who, from the mid-1860s, broke with the then-dominant Romanticism and sought to align Portuguese culture with the great European currents — positivism, realism, socialism, scientific criticism. At its intellectual and moral centre stands Antero de Quental (1842–1891); at its margin, yet as the period’s most original poet, Cesário Verde (1855–1886).
The Coimbra Question (1865)
The clash of generations became public in the so-called Coimbra Question, a literary polemic of 1865. The aged Romantic master António Feliciano de Castilho, in an afterword to Pinheiro Chagas’s Poema da Mocidade, accused the young poets of Coimbra of obscurity and a want of good sense and good taste, naming Antero and Teófilo Braga.
Antero’s reply, the pamphlet Bom Senso e Bom Gosto (“Good Sense and Good Taste”, 1865), was a manifesto of rupture: against the rhetoric and sentimentality of the old school, it called for a poetry of ideas, alert to the philosophy and science of its time. Beyond the personalities involved, what was at stake was the very language of poetry — whether it should remain ornamental and conventional, or open itself to modern thought.
Antero, the conscience of the generation
Antero de Quental was the group’s centre of gravity. His Odes Modernas (1865) brought social and revolutionary themes into Portuguese poetry; later, his sonnets — gathered in his lifetime in 1886 — gave classical form to a metaphysical anguish new to the language, made of doubt, of yearning for the absolute, and of a desire for rest. He renewed the fixed form, charging it with philosophical vocabulary and intellectual tension.
Na mão de Deus, na sua mão direita, / Descansou afinal meu coração.
Opening of the sonnet 'Na mão de Deus' ('In God's hand, in his right hand, my heart at last found rest') — the longing for repose after the philosophical unrest that runs through Antero's work.
Worn down by illness and political disenchantment, Antero took his own life in Ponta Delgada, on his native island, in 1891 — an act posterity has read as the tragic emblem of a whole generation of frustrated ideals.
The Casino Conferences (1871)
The high point of the group’s public action was the Democratic Conferences of the Lisbon Casino in 1871. Antero opened the series with Causes of the Decline of the Peninsular Peoples over the Last Three Centuries; Eça de Queirós was to speak on realism in art. Alarmed by the boldness of the ideas, the government banned the conferences by decree that June. The interruption made them, ironically, the manifesto of the generation.
Around Antero and Eça gravitated other figures who shared the same critical horizon:
| Figure | Dates | Role |
|---|---|---|
| Antero de Quental | 1842–1891 | Poet and thinker, moral leader |
| Eça de Queirós | 1845–1900 | The realist novel |
| Oliveira Martins | 1845–1894 | History and essay |
| Teófilo Braga | 1843–1924 | Criticism and ethnography |
| Ramalho Ortigão | 1836–1915 | Chronicle and satire (As Farpas) |
| Cesário Verde | 1855–1886 | Urban poetry, apart from the group |
Cesário Verde and the poetry of the city
Younger and socially distant from the Coimbra core — he worked in his family’s trade — Cesário Verde remained at the edge of literary life and was, in his lifetime, ignored or mocked by critics. He published scattered poems in newspapers; only after his death from tuberculosis in 1886 did his friend Silva Pinto gather the work in O Livro de Cesário Verde (1887), in a small print run.
His poetry is a quiet revolution. Against vague lyricism, Cesário practises an anti-lyricism of concrete observation: the real Lisbon of streets, gaslight, commerce and labour, caught with an almost painterly eye. In poems such as O Sentimento dum Ocidental (1880) and Num Bairro Moderno, the modern city enters Portuguese verse, for the first time with this intensity.
Se eu não morresse, nunca! E eternamente / Buscasse e conseguisse a perfeição das cousas!
Closing lines of 'O Sentimento dum Ocidental' (1880): 'If only I never died! And eternally sought and achieved the perfection of things!' — the craving to grasp and fix the real that makes Cesário a forerunner of modernity.
Language and legacy
Cesário’s great novelty lies also in the language: he brings into verse the lexicon of everyday urban life — the names of goods, of trades, of streets — and a precise, prose-like syntax that breaks with the conventional diction Antero had already risen against. It is this attention to the concrete that draws him close to the moderns.
The Generation of 1870 thus left a double legacy: that of critical intelligence — the demand to think Portugal in the light of Europe, embodied in Antero, Eça and Oliveira Martins — and that of a new poetic language, which in Cesário Verde found its most enduring expression.
Sources
- História da Literatura Portuguesa . Porto Editora (1996)
- Nós: Uma Leitura de Cesário Verde . Plátano Editora (1975)
- Dicionário de Literatura . Figueirinhas (1992)